Tai Chi’s roots also are intertwined with multiple Eastern philosophies and religions, among which Taoism is the most prominent. The oral tradition of Taoism is believed to extend back in Chinese history to 3,000 B.C.E.
One of the earliest and most seminal Taoist writings, the “Tao Te Ching,” is attributed to Lao Tzu and is dated about 2,500 years ago. At the core of Taoism are multiple principles for guiding a person’s path through life. In fact, one literal translation of Tao means “way” or “path.”
Exactly how principles of Taoism and other Eastern philosophies were infused into Tai Chi is not clear due to its long, complex history and the poorly written records. Nevertheless, it is very clear when reading Lao Tzu and other Taoist texts that several key principles of Taoism resonate with the practice, philosophy, and spirit of Tai Chi.
One example is Tai Chi’s emphasis on softness and yielding. Lao Tzu wrote, “Nothing in the world is as soft and yielding as water. Yet for dissolving the hard and inflexible, nothing can surpass it. The soft overcomes the hard; the gentle overcomes the rigid.”
A second example is self-awareness and responsibility for one’s self, which applies to health, relationships, and marital interactions. Lao Tzu wrote: “Knowing others is intelligence; knowing yourself is true wisdom. Mastering others is strength; mastering yourself is true power.”
Some branches of Taoism also offer a cosmological framework, a way of seeing oneself as connected to something larger and as part of nature. Nature and its organic forces and processes offer us a kind of inspiration for life, something we continuously can be nourished by and learn to grow from if we listen and observe.
Lao Tzu wrote: “When you realize where you came from, you naturally become tolerant, disinterested, amused, kindhearted as a grandmother, dignified as a king. Immersed in the wonder of the Tao, you can deal with whatever life brings you.”
This philosophical influence contributes to the richness of Tai Chi as an exercise sought after for body, mind, and spirit, and these philosophical aspects likely contribute to its therapeutic effects. Importantly, many teachers explicitly refer to these teachings in their classes, and some have calligraphy wall hangings, books, and other expressions of these principles around the Tai Chi studio to remind students of these ideas and to create a larger context for the practice of these exercises.
This influence may be as relevant in China as it is in the West. Tai Chi scholar Douglas Wile wrote that “for the tens of millions of practitioners in China today, Tai Chi fills the spiritual vacuum left by the collapse of socialist idealism.” (Wayne pp21-22)
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Enough reading for now — you are encouraged to visit either Post #3 Exercises or #4 Traditional Elements, pick a clip, click on the full-screen icon, bottom right, and practice along. By your daily practice, a branch bud will sprout, and it will be the birth of your style of Tai Chi.
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